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THE PROMISED

The Holy Prophet (SAW) said: One who dies without recognizing the Imam of his time dies the death of the Age of Ignorance (before the advent of Islam

23.01.2012.

Quran and Hadith

And we desired to bestow of faror upon those who were deemed weake in the land and to make them the imams(leaders of mankind)and to make them the heirs(quran28:5)

******Prophet Muhammed(saws)said:At the end of time a man from my family(ahlulbayt a.s)and of my namn shall be master of the world.The mahdi will be descended from me.He will fill the earth with Equity and with JUSTICE .Just as it has benn filled with tyranny and oppression and in another hadith:Mahdi is from the son of Fatima.


03.01.2012.

Todays hadiths

The Prophet of Allah (saw) said:


"Whoever loves Al-Hassan and Al-Hussein loves me; and whoever hates them hates me

01.01.2012.

Imam Hasan(a.s)

Allamah Tabatabai writes:

Imam Hasan Mujtaba, upon whom be peace, was the second Imam. He and his brother Imam Husayn were the two sons of Amir al-Mu'minin 'Ali and Hadrat Fatimah, the daughter of the Prophet. Many times the Prophet had said, "Hasan and Husayn are my children." Because of these same words 'Ali would say to his other children, "You are my children and Hasan and Husayn are the children of the Prophet." Imam Hasan was born in the year 3 AH, in Medina and shared in the life of the Prophet for somewhat over seven years, growing up during that time under his loving care. After the death of the Prophet which was no more than three, or according to some, six months earlier than the death of Hadrat Fatimah, Hasan was placed directly under the care of his noble father. After the death of his father, through Divine Command and according to the will of his father, Imam Hasan became Imam; he also occupied the outward function of caliph for about six months, during which time he administered the affairs of the Muslims.

Imam al-Hasan ibn 'Ali', peace be on him, said:

During that time Mu'awiyah, who was a bitter enemy of 'Ali and his family and had fought for years with the ambition of capturing the caliphate, first on the pretext of avenging the death of the third caliph and finally with an open claim to the caliphate, marched his army to Iraq, the seat of Imam Hasan's caliphate. War ensued during which Mu'awiyah gradually subverted the generals and commanders of Imam Hasan' s army with large sums of money and deceiving promises until the army rebelled against Imam Hasan. Finally, the Imam was forced to make peace and to yield the caliphate to Mu'awiyah, provided it would again return to Imam Hasan after Mu'awiyah's death and the Imam's Household and partisans would be protected in every way. In this way Mu'awiyah captured the Islamic caliphate and entered Iraq. In a public speech he officially made null and void all the peace conditions and in every way possible placed the severest pressure upon the members of the Household of the Prophet and the Shi'ah.
During all the ten years of his Imamate, Imam Hasan lived in conditions of extreme hardship and under persecution, with no security even in his own house. In the year 50 AH, he was poisoned and martyred by one of his own House- hold who, as has been accounted by historians, had been motivated by Mu'awiyah. In human perfection Imam Hasan was reminiscent of his father and a perfect example of his noble grand- father. In fact, as long as the Prophet was alive, he and his brother were always in the company of the Prophet who even sometimes would carry them on his shoulders. Both Sunni and Shl'ite sources have transmitted this saying of the Holy Prophet concerning Hasan and Husayn: "These two children of mine are Imams (leaders) whether they stand up or sit down" ( allusion to whether they occupy the external function of caliphate or not). Also, there are many traditions of the Holy Prophet and 'Al concerning the fact that Imam Hasan would gain the function of Imamate after his noble father. (Shi'ite Islam).
If you fail to obtain something of worldly benefit, take it as if the thought of it had never crossed your mind at all.
Never did a nation resort to mutual counsel except that they were guided by it towards maturity.
It is love which brings closer those who are remote by ancestry, and it is (the absence of) love which causes dissociation between those who are related by ancestry.
Opportunity is something which is quick to vanish and late to return.
01.01.2012.

Imam Hasan (A.S)

Name: Hasan
Title: Al-Mujtaba
Kunyat: Abul Muhammad
Born: Tuesday, 15th Ramadan 3 AH at Medina
Father's Name: Ali ibne abu Talib
Mother's Name: Fatima (Daughter of the Holy Prophet)
Died: at the age of 46 years, at Medina, on Thursday, 28th Safar, 50 AH.
Buried: at the cemetery of Jannat-ul-Baqi in Medina

17.12.2011.

Ali Akbar (a.s) in Karbala-part .1


The whole town of Medina was humming with activity. People from all parts of the town were looking into the street of the Hashimites where a caravan was getting ready for a journey. The elders of the town were talking to each I other in hushed tones, recalling the words of the Prophet, that a day will dawn when his beloved grandson Husain (a.s) would leave Medina with his sons, brothers, nephews and kinsmen never to return.

There was sadness on the faces of all, young and old. The elderly people were aghast at the thought of Husain going away for ever. They were accustomed to turning to him in all their needs. The youths of Medina were saddened by the thought of Abbas and Ali Akbar and Qasim going away for good. Their anxious inquiries could only elicit this much information, that Husain with his kinsmen and children, was going for Hajj and from there to an unknown destination.

Thoughts of parting were tormenting not only the male population of Medina but also the womenfolk of the town. They too were accustomed to the munificence of the ladies of the Prophet's house.

Who was there amongst them who had not received help and counsel from the daughters of Fatima? Who would be left now to whom they could turn in their hour of need, when Zainab and Kulsum, Umme Rubab and Umme Laila had left Medina? Had not times out of number their children received gifts and favours from Sakina and Rukayya?

As was their wont, the people of Medina, men and women, young and old, had gone to the tomb of the Prophet to pray and seek solace to pray to God with the invocations of His Prophet that they might be spared the ordeal of separation from Husain and his family. There at the tomb of the Prophet they witnessed a heart-rending scene.

They saw Husain and Zain prostrate with grief and sorrow, bidding farewell to the Prophet. They saw both of them visiting the grave of Fatima and lamenting over the separation, as if they were parting for ever.

It was rumoured that Husain was leaving Medina to arrange the marriage of his son Ali Akbar with some Princess, some lady of a noble stocks I it in some distant land. Could this rumour be correct? They all knew that there was not a young lad of marriage able age in Arabia who could be said to be fit to hold a candle before him. His handsome looks were matched by his handsome deeds. His nobility of character, his sense of duty, his generosity, his chivalry, his geniality, his love of justice and fairplay had endeared him to every soul.

It was a well-known fact amongst the Arabs throughout Hejaz that Ali Akbar was bearing a remarkable resemblance to the Holy Prophet. In looks, in voice, in mannerism, in gait and in every way, he resembled the Prophet. The resemblance was so marked that people from far and wide were coming to see him, to be reminded of the Prophet whom they were missing so much. Those who had not had the good fortune to see the Prophet were told by their elders that Ali Akbar was the very image of Muhammad, may Peace of Allah be on Him. There could, therefore, be no room for doubt that the noblest families of Arabia would consider it a signal honour if this scion of the Prophet's family were to ask for their daughter in marriage. But then, if Husain and his family were leaving Medina for Ali Akbar's marriage, they would not be secretive about it. The Prophet's grandson would in that case have given out the good tidings to the public. There was not a living being in that town whose heart would not have been filled with joy to hear about the betrothal of Ali Akbar. And if marriage of Ali Akbar was the purpose, surely Husain would not choose this season when outside the oasis of Medina, the scorching heat of summer was baking the desert sands!

After long discussions, by a consensus of opinion, it was decided to approach Husain in a delegation and to dissuade him from undertaking the journey.

Some of the venerable companions of the Prophet undertook to apprise Husain of their forebodings and their recollection of his grandfather's prophecy that, if Husain migrated from Medina with his family, he would not return.

The caravan was almost ready to depart. The horses were neighing with impatience and champing their bits in the oppressive heat of the day. Husain was standing near his horse intently watching the arrangements being made by Abbas and Ali Akbar.

He was reflectively following their movements as they were helping each lady and each child to mount the camels, as they were lending a helping hand to the ladies with tender care and affection; as the ladies were graciously and profusely thanking them for the excellent arrangements they had made for their comfort and for protecting them from the unbearable heat by holding their own gowns over their heads as a canopy. This sight had some inexplicable effect on Husain, for his eyes were glittering with tears. The solicitude displayed by his brother and son for the ladies and children should have filled him with happiness; but instead, the effect on him was just the opposite. Was he beholding the shadows of some coming events?

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Quran


And we wished to do a favor to those who were weak (and oppressed) in the land, and to make them rulers and to make them the inheritors.

Surat 28. Al-Qasas (History) - Ayeh 5

Quran
Verily your guardian is Alláh and His messenger (Muhammad)

And those who believe and establish the prayer,

And give charity (alms) while they are (in Ruku`) bowing down. (al Máidah, 5:55)

The Holy Prophet (S.A.W.) has said
There will remain no part of the Earth where the Islamic slogan will not be heard."

The Holy Prophet (S.A.W.) has said
Ali is the master of all those of whom I am master. O Allah! Love him who loves him and hate him who hates him, help him who helps him, forsake him who forsakes him, and turn justice with him wherever he turns.

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